kunaconversations.org

Webcast: October 20, 2009

 For 10 excruciating days this summer, our community prayed and held out hope for “the little boy with the mischievous grin.” Eight-year-old Robert Manwill went missing in late July touching off one of the largest searches in Boise’s history.

The discovery of the missing boy’s body in a Kuna canal was like a punch in the gut felt by the entire community. The tragedy hit the volunteer searchers particularly hard. For one such volunteer, the pain was personal.

“The day they found Robert’s body floating in that canal I crumpled to the ground and just sobbed.  I knew right where those canals were. I swam in those very same canals when I was a child.  I was truly devastated. I never gave up for one minute that Robert would be brought home. . . . As a parent my heart was ripped out. I was hurt, angry, and disgusted.” 

Hurt. Anger. Disgust. Emotions appropriate for such a crime. But who’s to blame? Some would point to the Robert Manwill case as proof that a loving God does not exist, or, if he does, he’s either evil or impotent. How do people of faith reconcile an all-powerful, all-loving God with the earthquakes, tsunamis, terrorist attacks, wars, child abductions and murders that plague our existence without rhyme or reason?

As one who struggles and hurts like everyone else, here are a few of my thoughts.

God did not create evil, but He did create choice. God presented the human family with the choice to stay in loving fellowship with Himself or to choose independence. God is the source of all life and happiness. Separation from the Source of life brings death. Our first parents chose independence from God—a choice that brought sin and suffering into the world. (See Genesis 3.)

An all-loving God didn’t create evil, but He takes responsibility for it. As soon as sin entered the world, the Creator accepted responsibility and made Himself the bridge that sinners could cross to find their way back to life.

“Which is easier,” Jesus said, “to say, ‘Your sins are forgiven, or to say, ‘Get up and walk’?” (Luke 5:23). To provide a temporary miracle of healing took just a word; to provide the permanent miracle of grace to forgive the sins of humanity took His life.

Does God weep for Robert Manwill? Yes, as He does for the millions of others who suffer in our broken world. But the cross proves that He does more than weep. He also saves. And because He’s not willing that any perish (2 Peter 3:9), the search for all God’s “lost” children continues.

Listen: January 27, 2009

Listen: November 25, 2008

Listen: October 28, 2008

Articles written by presenter Gregory W. Hamilton

The Clash of Kingdoms: Making sense of the global war on terror

America’s Would-be Saviors…and Rome’s Foreign Policy Influence

The Short-sighted Nature of Francis Schaeffer’s ‘Bottom Line

Religious Pluralsim and America’s Christian Nation Debate

Listen: September 23, 2008

Hello!

I’m excited to begin our conversations. Below is a summary of our topic for this evening: God and Suffering.

Does life sometimes feel like a “Series of Unfortunate Events”? Jesus told us, “In this world you will have trouble.” The enemy makes sure of that, but why doesn’t God stop him? Is He unable or unwilling to prevent our pain?

The key to finding peace in a troubled world is to recognize that God is in everything that touches us. We live inside the circle of God’s will where only those things that He plans or allows may come to us. Outside that circle are all those things that He will not allow to touch us. Everything that comes to us is “Father filtered.” It’s all under His control. If He allows it, it is best for me, even when it is bad.

God often brings good from bad—an important lesson or something better than what we had before. But there’s not always a silver lining. Sometimes it’s just bad.

What then? God asks us to trust Him.

Turn to Isaiah 26:3 and Philippians 4:5-7 for God’s promises about giving us perfect peace when we trust Him in the midst of our troubles.

Our vision is often myopic. We focus on the small and short-term. And while our Father cares intensely about the things that trouble us during our short lives, He has perfect vision. He sees a bigger picture. For us to begin to see it too, we must consider the sin factor. When sin infected the perfect universe, God could have stamped it out immediately. But the effect would have been a universe that served Him from fear, which is completely counter to His character of love. To ensure that sin would be eliminated and that we would never choose it again, he had only one alternative—to let sin run its course and “inoculate” the entire universe against it by allowing every intelligent being to see the full extent of its horror.

God isn’t careless with our pain, but he sees clearly how each event that he allows to touch us “works together” as part of the good plans He has for us. Daniel’s three friends knew that and told their angry king, “If we are thrown into the blazing furnace, the God we serve is able to save us from it, but even if He does not” we still trust Him. Can you say that? Can you, like Job, trust God with the worst that may come to you? “Though he slay me, yet will I hope in him” Job 13:15. Peace comes at last when we recognize that “God Himself, and what He chooses to provide at this moment, is all I need.” It is God we need and not His blessings.

Hannah Whitall Smith used a lovely illustration to teach this point. In the 1800s there was a popular painting of a little bird sitting on a bare branch near an empty nest on a dreary winter evening. Undaunted by the dark and cold, his head was lifted to the sky in song. His courage and good cheer always reminded her of the verses in Habakkuk 3, summed up in the two words, “Although” and “Yet”. “Although the fig-tree shall not blossom, neither shall fruit be in the vines: the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stall: Yet I will rejoice in the Lord, I will joy in the God of my salvation” (v. 17, 18, King James Version).

There come times in many lives, when, like this bird in the winter, the soul finds itself bereft of every comfort both outward and inward; when all seems dark, and all seems wrong, even; when everything in which we have trusted seems to fail us; when the promises are apparently unfulfilled, and our prayers gain no response; when there seems nothing left to rest on in earth or Heaven. And it is at such times as these that the brave little bird with its message is needed. “Although” all is wrong everywhere, “yet” there is still one thing left to rejoice in, and that is God.

It is not his gifts or his promises that we need—it is God himself. “[Our Father] knows about everything that touches us, He cares about everything, He can manage everything, and He loves us, and what more could we ask? Therefore, come what may, we will lift our faces to our God, like our brave little bird teacher, and, in the midst of our darkest ‘Althoughs,’ will sing our glad and triumphant ‘Yet’”.